March 17, 2005
What's baa-d about conforming
By Ong Soh Chin
Senior Writer
THE other day, I read an article about how Hollywood actresses were starting to look like carbon copies of one another.
With the advent of Botox and a phalanx of dedicated stylists, the red carpet at the Academy Awards, for example, has become a boring Walk of Tame - gone are the days of exciting fashion faux pas, like Demi Moore's self-created shorts-cum-gown combo in 1989; or even Bjork's bird-brained number in 2001.
Today, every Hollywood actress looks like an airbrushed and chignoned Stepford star. Everyone looks like they had been pre-approved and stamped by some governing body of sartorial rules and regulations.
Everything's safe but boring.
In Singapore offices, one is also beginning to see the distressing signs of carbon-copyitis. While it was only a few years ago that Casual Fridays were the 'in' thing, now the trend is swinging back to conformity.
The sales and marketing department of a certain big corporation recently received a manual, detailing in excruciating fashion (pardon the pun) what is acceptable office attire and what is not.
While there is definitely a case to be made for appropriate corporate wear, the manual, which comes complete with photo illustrations, seems like an example of the style police taking the bad cop routine a bit too far.
If you have to include a photo of what a black jacket should look like, then either you have very dim employees or a management team that has no sense of humour or tolerance for creativity.
Just as a lot can be done to make us look the same, so can the same be done to make us think the same.
The thought police operates in a similar fashion to the style police. Both take a railroading approach to the task at hand - they thump you over the head by appealing to authority, and logic sometimes plays a secondary role.
It is the truncheon of authority, whether that authority takes the form of church or state or style arbiter Richard Blackwell.
The casino debate is one example that springs immediately to mind.
While I will say straight off the bat that both sides have legitimate concerns which must be heard, an appeal to morality is probably the weakest of all the arguments and causes more problems than it solves.
After all, what is morality? Who decides what the parameters are? God? State? Confucius? Paris Hilton?
One person's morality is another person's handbasket to hell.
The recent tragic deaths of Mr Simon Lee and his family were seen by some as a cautionary tale on the dangers of gambling addiction. Inadvertently, the poor man has become a poster boy for the anti-casino camp.
Yes, there is no doubt that the late Mr Lee had a serious gambling problem which led him to do the terrible things he did.
But while the anti-casino contingent - which relies strongly on the moral argument - sees the incident as bolstering its case, I actually think it proves the opposite, if one looks at it logically.
Mr Lee was a good man who had a loving family and the support and compassion of his church. He had a job. He would seem like a man who had it all. He certainly had all the trademarks of a moral, clean-living lifestyle.
He also lived in a country which had no casino. But all these blessings still could not save him and his family from their tragic fate.
An addict is an addict, and whether or not the source of his addiction is at his doorstep or in Siberia, he will find a way to get to it. Only counselling and a strong will to change can help him.
If not having a casino in Singapore can be proven empirically to cure all gamblers and prevent new ones from developing the habit, then I'll be the first in line to say, ban all casinos on Singapore soil. But there is no such evidence.
To believe in the mistaken premise that removing the source of temptation is the cure for all ills is just as wrong as thinking that you can be an Oscar-winning actress by dressing like one.
It also teeters into the dangerously murky assumption that human beings cannot be trusted to behave responsibly.
If that were so, instead of slapping on taxes and banning smoking from public places, would it not be more effective to ban cigarettes entirely from the country?
And on that same note, surely a ban on all alcohol could reduce the number of alcohol-related deaths, never mind the protests from the wine connoisseurs.
A ban on all cars would also ensure that there are no road rage incidents or accidents. A ban on marriages would ensure there are no divorces. A ban on all births would ensure there are no deaths, ever.
The line between preserving morality and living in a cocoon is a fine one. Banning only means conformity within a circumscribed sphere of influence. There is no guarantee a person will be safe once he or she leaves the no-fly zone.
Perhaps the best solution is a compromise - to allow space for all parties to breathe, but also with safeguards put in place so that none of them will be put out or offended.
Come April 18, a decision on the casino would have been made. But whether or not we agree with it, it would do us all good as a nation to discuss the merits and demerits in a logical fashion - with facts and figures as our guide, not some moral or governmental authority.
Otherwise, we would be no better than a nation of sheep, absolving ourselves of all responsibility and rational thought.
We would be like Stepford citizens.